God will do what he must for the good of those he loves—even if it means inflicting them with some corrective troubles. Perhaps the psalmist’s bones were not actually broken but...
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It has long been known that sparing the rod creates spoiled brats. Just like good, earthly parents, God sometimes punishes us so that we will not spoil.
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When a child says, “I’m sorry,” sometimes a parent responds, “Then act like it.” This is no different than the relationship that a child of God has with the Father.
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Works of repentance are required of us. They are not non-compulsory things that we can use to purchase our redemption or righteousness.
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Saul of Tarsus was a scholar, presumably with good eyesight, able to read scrolls and manuscripts. Then he was blinded by God on the Damascus road.
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Many people think that our troubles originate in our sins. Often enough, this is precisely the case—but not always. Sometimes our troubles are meant to point us and others to the glory and the power of God.
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We should learn to regard our troubles as signs of impending grace. God is at work in these afflictions. When we have gotten to the other side, we can see that suffering drew us back to God, and caused us to rely upon him, and persevere.
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In the reasoning of God, we are to be holy, yet we are not holy, nor can we become holy, so God makes us holy through Christ. This does not make sense to our natural reason.
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God may impose certain punishments for sins, by way of making an example of some people, and to discipline others. But these punishments are corrections and examples, not a means of grace and forgiveness.
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Life happens. There are going to be troubles throughout life. All of them, whether they come from God or not, are allowed by his will.
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Martin Luther proclaimed in his sermon, “On the Hymn of Zacahrias,” that as long as we are clothed with this flesh, sin is not extinguished, nor can be wholly subdued.
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God disciplines his children because he loves them. He does not require this discipline as some means of grace. For how could this be grace, if it is required of us to endure?
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The human heart that is heartily sorry always turns to God. But when we are not really contrite, we seek human remedies to our guilt.
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Imagine a husband or wife who has truly wronged his or her spouse, offering a box of chocolates, a bouquet of roses, or even a fancy meal, in an effort to gain their forgiveness.
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Being a disciple of Jesus Christ involves taking up one’s cross and following him. That means one is willing to die rather than stop trusting God.
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When we imagine that there is something we can do to appease God’s wrath toward our sin, we soon discover that we have deceived ourselves.
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We are threatened on every side. Ten things are listed in Romans 8:37–39, over which we have no power or control. Indeed, the tenth thing Paul lists is anything not mentioned in the first nine.
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Do not make the mistake of thinking that you need to do something special to conjure up the feeling of religious success.
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He would have us do good and seek justice because he commands these righteous acts. However, the works themselves do not make us righteous
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Honest people should be able to admit that they do not keep even the one, greatest commandment (Deut 6:5), let alone all of God’s law.
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Imagining that extra works (supererogation) must be performed in payment for sin, casts aspersion on the character of Christ. Does Christ save — or not?
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Melancthon seems to depend upon the Vulgate (the Latin translation) here. The Old Testament of the Luther Bibel would not be available for three more years.
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Do good works because God commands them to be done and because they bring him glory. But never hold the delusion that by doing good works, your sins will be forgiven or you will go to heaven.
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The commands of God’s Word are not negotiable. We are obliged to obey God. To disobey is to sin. After sinning, we are unable to work off those sins by either deeds or devotion.
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Scrub and scrub; scour as much as you like. Invent cleansing agents, potions, and rituals. You will still be unclean. The stain of your guilt will remain before the Lord.
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Jesus Christ is so completely holy and meritorious before the Father that he is holy and worthy for me. God is so pleased with his Son that he is well-pleased with those who believe in him.
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If one may buy off the need for the satisfaction, what then really, is the point—that if we have enough money, we may buy God’s remission of temporal punishments?
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When Scripture tells us to repent it is not speaking of something one may do beyond this life. All that goes with repentance is to be done in this life.
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Good works are mandatory. But they do not appease the wrath of God against sin. Repentance is required, as it is commanded by Christ (Matt 4:17).
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We are either slaves to the devil, sin, and death, or to God, righteousness, and life. Whichever we are bonded to will determine the fruit we get. The fruit or the wages of sin is death.
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We are indebted to God in Christ to no longer live in the sin for which he died. This does not mean that we no longer sin, for as long as we are in this flesh, this mortal body, there is sin and death.
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